|
My
gift or charisma consists of taking away almost instantly
the suffering which causes a person to remember a personal experience.
I mean, they can remember the experience however without any kind
of suffering and without losing the conscience of the happened
thing.The memories stay intact, however what change are the feelings
towards these memories. You can think and remember without feeling
anxiety, hate, pain, blame, sadness…etc. |
 |
I
cure the soul by means of inner Prayer (in silence), and requesting
to God, Divine Source, Strength... or any way you want it to be
called. I am aware that saying I do it praying I don’t show
credibility, even with the most believing ones (it nearly always
happen), however, I mustn’t, nor I want to hide or omit
it. Nobody hears me to say anything, to gesticulate or touch. |
|
I don’t
use any therapy, I don’t do any mental control,
hypnosis, regressions, reiki, hands on, positive thinking, not
any known therapy. If you want to call me something, please don’t
call me a healer, a quack doctor, esoteric, spiritual guide, psychologist,
therapist…etc It would be to me more comfortable and believable by the rest, to form part of some existing therapies group. Talking of this subject to many people who have been cured, they neither have been able to define me nor place me in any of them. |
|
It
is very difficult to explain my capacity in few lines
without falling into mistakes or misunderstandings, and always
with the greatest possible rigor. Most of the times, people
comment “to understand it is very different to experiment
it by oneself”. As observation, I will say that in everything
related to the state of mind, the positive evolution is very
quick in most of the cases (after these years and with the support
of a rigorous monitoring).
When there is not an obvious psychosomatic relation, as some pain or physicist illness, I don’t know how its evolution will be. I only help and inform. In my opinion, to give false hopes to people who are suffering is neither ethical nor correct. |
| Give
me soon a name!... quack, fraud, a madman, like this,
believing you know me you won’t feel so bad. Not being
able to define something, to leave something without definition,
without name, without knowing it, makes us feel frightened.
If it were flying a “bug” above our heads you would be uncalm, but only saying “it is a fly” make us feel relaxed. Ah,..! It is only a fly!, and truly... what do we know about flies? However, we have defined it and our cultural heritage gives us something of an incomplete knowledge… however, like this is the human knowledge, something learnt and instilled. We go around a world where appearances, religion, knowledge, not only can treat us badly but as well can make us to go wrong on our way. You must understand that a wise man has doubts in what he knows or believes. The doubt, I do not consider it weakness nor insecurity but intelligence. Doubting means advance, for strengthening the belief or changing it. The biggest fear humans have is not believing in anything, not having support of any kind, and furthermore this means to be against the rest. In short, they have fear to be and feel themselves free. Why this ability...? I let you choose what your inner intelligence can understand: Cosmos, God, and why not...craziness. For me it is the same; I can understand your religion, your stubbornness, or maybe even your existential narrowness. For me it is the same; I can understand your point of view provided that you, with yours, don’t hurt anybody, another living being. For me it is the same, sooner or later, later or sooner, I know that we will agree on Everything, without any reproach, any word. Only understanding and knowledge will make us say: For me it is the same. If you need a definition for me, you will be near enough saying “a mystic of our time”, this because of my real conscience of union, my gift and my constant and total dedication to everybody day by day. I understand it is difficult to believe me, however you all know the saying: "By their fruits you will know them"(Mt. 7,17-20) |
 |
 |
 |
 |
 |
 |